
It seems obvious that nobody can ever be honest at all times.
Nor can we be absolutely against stealing and killing. These are
negotiable, as are many issues in life. Usually we are for
honesty and against killing and stealing, but killing can earn us
the highest medal for valour, and the morality of stealing certainly
depends on the circumstances, while complete honesty as to a loved
one's whereabouts may doom that person to death.
No hunter is ever entirely honest with his prey. No soldier will
reveal everything to the enemy who is trying to kill him.
No starving colonized native is going to be completely forthright
with the European plantation owner who forces him from his
ancestral lands. In fact, it is ridiculous to consider the
question of honesty except in relation to the more fine-grained
question: Honest with whom? This brings us immediately to matters
of loyalty, and thus to
herds and the herd instinct.
We risk getting into the biology of competing organisms, and even
of our own tissues, which can reject very slightly different ones,
or mistakenly identify self as foreign.
Many religious positions deal with absolutes. Often these are
based on unexamined premises, which, for Heaven's sake
(pun intended), must be the soul of dishonesty.
All too often such stances remind us of
Alice
and
Humpty,
and his dictum that what really matters is
who is to be master.
So once again the question of honesty gives way to defining
the terms we use, and to defining our interests in a situation.
Perhaps clarity can be brought to the whole issue of honesty
by one attempt to define its opposite: "A lie is an untruth
told to someone who deserves to hear the truth".